Got Change?

Got Change?
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(Photo Credit: “Babies of the Revolution” by Patience Zalanga. Accessed by Facebook on Nov. 17, 2015.)

 

This week in Minneapolis has been a very difficult one. As a metro area, we have all experienced a trauma. I say all emphatically because we often lose sight of the connectedness of our lives. It isn’t always obvious, but when there is violence or hurt in the inner city, it impacts those who call the suburbs or rural areas home. When violence hits those other areas, it impacts lives in the inner city. This is true because we are not as divided as it can seem. Despite our best intentions to separate ourselves – by location, culture, or preference – our lives are, ultimately, deeply interrelated. Despite what America’s racist history or our current turmoil might suggest, we must remember that we are, ultimately, “tied together in a single garment of destiny.”

Those last few words are not my own. They belong to someone who lived and served faithfully at a time when nearly every indicator suggested that hate, not love, was the name of the game. Dr. Martin Luther King, Jr. lived and served at a time when both de jure and de facto law served to keep Black and poor people oppressed and separated from the rest of society. It would have been easy to fall into hopelessness, despair, or lawlessness, yet, Dr. King and others chose a different path and changed the course of world history.
 
In light of recent events in America and as we search for meaningful ways to affect change in my own city, I think we would be wise to look back to the philosophies and actions of the movement that Dr. King led. These campaigns impacted nearly every facet of American society and that effect reverberated around the globe. What they did matters. How and why they did it mattered just as much.  Below are some of the core philosophies of Dr. King’s nonviolent movement that we should not ignore in contemporary social movements:
 

 
SIX STEPS OF NONVIOLENT SOCIAL CHANGE
 
The Six Steps for Nonviolent Social Change are based on Dr. King’s nonviolent campaigns and teachings that emphasize love in action. Dr. King’s philosophy of nonviolence, as reviewed in the Six Principles of Nonviolence, guide these steps for social and interpersonal change.
  1. INFORMATION GATHERING: To understand and articulate an issue, problem or injustice facing a person, community, or institution you must do research. You must investigate and gather all vital information from all sides of the argument or issue so as to increase your understanding of the problem. You must become an expert on your opponent’s position.
  2. EDUCATION: It is essential to inform others, including your opposition, about your issue. This minimizes misunderstandings and gains you support and sympathy.
  3. PERSONAL COMMITMENT: Daily check and affirm your faith in the philosophy and methods of nonviolence. Eliminate hidden motives and prepare yourself to accept suffering, if necessary, in your work for justice.
  4. DISCUSSION/NEGOTIATION: Using grace, humor and intelligence, confront the other party with a list of injustices and a plan for addressing and resolving these injustices. Look for what is positive in every action and statement the opposition makes. Do not seek to humiliate the opponent but to call forth the good in the opponent.
  5. DIRECT ACTION: These are actions taken when the opponent is unwilling to enter into, or remain in, discussion/negotiation. These actions impose a “creative tension” into the conflict, supplying moral pressure on your opponent to work with you in resolving the injustice.
  6. RECONCILIATION: Nonviolence seeks friendship and understanding with the opponent. Nonviolence does not seek to defeat the opponent. Nonviolence is directed against evil systems, forces, oppressive policies, unjust acts, but not against persons. Through reasoned compromise, both sides resolve the injustice with a plan of action. Each act of reconciliation is one step closer to the ‘Beloved Community.’
(Based on Martin Luther King, Jr.’s “Letter from Birmingham Jail” in Why We Can’t Wait, Penguin Books, 1963.)
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#GospelChallenge, Part 1

#GospelChallenge, Part 1

This summer, I took part in an amazing conference hosted by CRU Inner City. It was called the Creating Options Together Conference and took place here in Minneapolis.  The aim of the conference was,  “To come together to declare God’s glory, to lift up and empower the church, and to demonstrate the power of the gospel to create options for those in poverty…fresh options that address real needs.”  It was humbling to share a stage with noted leaders like Dr. John Perkins and Dr. Carl Ellis.  It was also  incredibly meaningful to spend time hearing from new leaders (new to me) like Pastor Adam Edgerly and the brilliant Karen Ellis.  I was a speaker and presenter, but I learned much more than I could have ever imagined!

I have realized over the last few years that I have some pretty unique and varied groups of friends and colleagues.  I also realized that they often don’t interact with each other.  That means that the conversations that I have with one group of friends doesn’t always get carried over to another group of friends. It happens sometimes, but it’s not guaranteed.  Additionally, I’m hardly ever present with friend group A and friend group B at the same time.  I’m constantly looking for ways to bridge that gap. Hopefully, this blog has been and continues to become one of those ways.

To that end, in my next few blog posts, I’ll share some of my messages from the Creating Options Together Conference 2014.  I hope that it sparks a dialogue between my different groups of friends and leads to some deeper connections.

The title of this particular talk was #GospelChallenge: Addressing Racial Strife as a Threat to Your Ministry.

Here’s Part 1 of 3…I’d love to hear your thoughts!


(July 2014 – Bethel University Underground)

Good Afternoon,

Friends, you may have noticed a social media trend over the last few months. I’m referring to something called the #GospelChallenge.  #GospelChallenge is where one person is “called out” by another and given 24 hours to record a personal video singing a gospel song. The videos were everywhere, and some of them were excellent!

Unfortunately, for every one singer with actual talent…There were 100’s upon 100’s of singers with voices that only their mothers could love…There were others with voices that were made for sign language or for a tightly sealed, soundproof shower…There were many others that gave new interpretation to the verse, “Jesus Wept!” As funny as some of these videos were and as inspiring as some the others were, I wasn’t invited here today to talk about THAT kind of gospel challenge but about another reality that we are called to be aware of and respond to IF we really desire to see the good news of Jesus Christ reach the inner city, take root, and bring about kingdom transformation.

Later this week, each of us will leave the comfort of this conference and head back into our communities, cities, and neighborhoods, and there, waiting on us, will be a troubling reality. Waiting for us in each of our cities is a challenge that is as old as this nation itself and is entrenched in the fabric of this great experiment that we call America.  I’m talking about racial strife, the struggle that exists in our past and even today, that makes it very difficult for people of different racial and ethnic backgrounds to connect, trust, and grow together. Friends, I wish that I could talk about this racial strife from a strictly historical & sociological perspective and say that this is an issue that exists strictly in society.  I wish that I could stand here and describe this as a situation where the Church is poised to step in and correct what is wrong, but the reality is that when it comes to racial strife, American society and the American church share matching scars. These are matching, ugly scars that cannot simply be ignored.

The reality is that when it comes to racial strife, the church, has “dirty hands,” and those dirty hands stand as a challenge to the Gospel.

At best, the church in America has been “impotent” when it comes to being an effective agent for healing racial strife. At its worst, the church in America has been an active accomplice, a tool, used to create and maintain racial strife and artificial racial divides. Even without looking too hard, the very people that we would seek to engage and minister to in urban communities, ESPECIALLY BLACK MEN, can see that the church has not always been a trustworthy institution.

So what exactly am  I talking about when I refer to our #GospelChallenge?

When I say that we have a #GospelChallenge, I’m saying that our history, even our present existence as the church, has become a stumbling block, an obstacle to the spread of the gospel among the lost and hurting in urban areas. I contend that we cannot simply ignore the church’s history and expect it to simply go away. Instead, I propose that must we repent of our brokenness and intentionally rededicate ourselves to the work of reconciliation. Doing so is a critical first step towards creating space for the healing of racial strife, and it must be a part of any Christ-centered strategy for seeing the Gospel reach every corner of every urban area in America.

Question: Would you agree that racial strife has been a “stumbling block” for the American Church? I’d love to hear your thoughts and explanations.  As always, feel free to disagree!

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Silence Says Something

Silence Says Something

Note: Back in April 2014, I wrote this post as a part of an online series on Race and Justice for Transform Minnesota, a local, evangelical organization here in Minneapolis. Since that time, several things have happened that have deepened my resolve to call for cross-cultural dialogue among Christians:

  1. Death of Eric Garner – On July 17th, a 43-year old New York man died after being placed in a prohibited chokehold by police as they tried to question and arrest him. In video of the incident, you can hear Garner screaming that he couldn’t breathe. The incident is under investigation.
  2. Creating Options Together Conference – CRU Inner City, a Christian organization with partners in nearly every urban center in the country, hosted a week-long conference designed to practically equip leaders to minister in urban areas.  It was a great week that provided a glimmer of hope in the midst of evangelical culture.  
  3. Death of John Crawford – On August 5th, a 22-year old Ohio man was shot and killed by police in a Wal-Mart store while holding a toy gun, a BB/Pellet gun that he had picked up in the store.  Witnesses report that Crawford screamed, “It’s a toy,” just before being shot by police. His death has been ruled a homicide and is under investigation. 
  4. Death of Mike Brown – On August 9th, an unarmed 18-year old Missouri teen was shot multiple times and killed by police.  The incident is under investigation and details really are unclear.  The incident, however, has set off several days of protests and confrontations between police and residents. 

Each of these events has impacted me in its own way, and they leave me more determined than ever to keep sharing this message. Grace & Peace! 

——-

I love communication. I feel it is one of the greatest abilities given to humanity. Be it the cry of an infant, the excited squeal of a group of teenage girls at the mall, the cheerful banter of a family over a meal, even the sobbing that accompanies the loss of a loved one—I can’t imagine what life would be like without the gift of communication.

“In a loud, painful public discourse, white evangelicals have been largely silent, absent and evasive. Why is that?”

The things that we say—our spoken words—are probably the most recognizable form of communication, but many people would agree that everything about us communicates something: our facial expressions, outfits, posture, choice of friends or spending habits. They all communicate something about who we are, what we value, where we are headed.

Even with all of that being true, there is an aspect of communication that we often misunderstand or overlook altogether. I’m referring to silence. Silence communicates.

When I think about the nearly 13 years since I met my wife during our college years and the eight years that I’ve served in vocational ministry in Minneapolis, I’ve had to become a much better communicator. Being married and being a pastor have taught me to listen for words, to watch for nonverbal cues, and to pay attention to moments of silence.

I’ve become acutely aware of the ways in which silence can be just as effective an indicator of a person or group’s thoughts, feelings, values and intentions as a mouthful of words. At times, silence conveys a message that causes one to have great hope. At other times, silence is deafening, harmful and cowardly.

“Unfortunately, there has been an undeniable silence among white evangelical Christians.”

Let me explain one example of the latter.

Jordan Davis is a name the average American probably had never heard before 2012 and probably had forgotten again until last month. That’s understandable, though. Jordan was a regular young man from Florida. His life was not in any way remarkable or noteworthy. He lived the life one would expect of a teenage boy: full of music, sports and time with his friends.

What separates Jordan’s story from that of the vast majority of other American teens is that in November 2012, he had an encounter with an armed adult at a Florida gas station. At the end of that encounter, Jordan Davis lay in the back of a friend’s SUV with two gunshot wounds in his legs and another that had ripped through his liver, lungs and aorta.

Jordan died that night and his shooter drove away, returned to his hotel and had a drink before falling asleep. The shooter was later arrested, but not until he and his fiancé had driven 130 miles the next day back to their home.

Fast forward to February 2014. Just months after handing out a not guilty verdict in the murder of another young black Florida teen named Trayvon Martin, the state sat on the brink of another pivotal legal decision in the trial of Jordan’s killer. Despite the testimony of Jordan’s three friends who were also in the vehicle that night and the damaging testimony of his own fiancé, Jordan’s killer was found not guilty of first-degree murder.

In a strange legal ruling, the jury convicted the shooter on the charge of attempted murder for firing 9-10 shots into the vehicle, but did not convict him of first-degree murder when three of those bullets found their target. The public outrage was immediate and fierce. Unfortunately, it was mostly divided along racial lines.

In the weeks since the verdict, there has been a lot communicated by men and women who profess to be followers of Jesus Christ. There have been calls for boycotts of the state of Florida, appeals to the moral conscience of our entire nation, prayer for the safety and protection of our children and much more. Cries for God’s justice have echoed from pulpits, pews, prayer benches and street corners.

Unfortunately, there has been an undeniable silence among white evangelical Christians. In a loud, painful public discourse, white evangelicals have been largely silent, absent and evasive. Why is that?

I believe there are a few reasons, some understandable, others a bit more difficult to excuse. Here’s my best estimation of why many white evangelicals chose silence in this and other cases of racial injustice:

Fear

Many white evangelicals realize that confronting racial injustice is dirty, messy work. The terrain is full of land mines and any misunderstanding—any comment taken out of context, any assumption made—can potentially “set things off.” I’ve seen situations where well-meaning friends have been accused of being prejudiced, ignorant, even racist. For many, that possibility is enough to keep them quiet, even when biblical justice calls for them to do otherwise.

Perceived Lack of Skills

Similar to the previous reason, many white evangelicals don’t believe they have the right skills to navigate this type of situation. They believe they lack the right words or the necessary experiences. Being silent often seems less treacherous.

Distance

Some white evangelicals are so emotionally disconnected from the likes of a Jordan Davis that they really have no reference point in which to identify. The idea of their teenage children leaving home and losing their life at the hand of some troubled adult just isn’t a reality for them. They remain quiet, often while harboring thoughts like, There must be more to the story. Stuff like this doesn’t just happen. Social distance makes it difficult for us to identify with those in other stages of life.

Unresolved Guilt

Finally, many white evangelicals remain silent about racial injustice because in order to address situations like the Jordan Davis case, we would have to address the historic, systemic roots of racism and injustice based on race in this country, including in the American church. Unresolved guilt, even for Bible-believing Christians is a struggle.

One of the underlying reasons that evangelicals are more committed to international missions than they are to missional living at home is that in order to do the hard work of justice in America, it would require us to acknowledge the deep, dark legacy of racism and racial injustice that haunts the American church. It’s easier to do compassion work on the other side of the globe than it is to let justice roll down our own streets.

The Rev. Dr. Martin Luther King, Jr. understood well the complexities of balancing the call to follow Christ with the challenge to fight injustice. In fact, his work to eradicate racial injustice was fueled by his love of God and his proper understanding of the Imago Dei. In 1956, Dr. King said: “There are not gradations in the image of God. Every man, from a treble white to a bass black is significant on God’s keyboard, precisely because every man is made in the image of God. One day we will learn that.”

I join Dr. King in pointing us toward a day when every human life is equally valued in our churches, our communities and given equal protection by our justice system. Even more so, I look with eagerness to the day when God will wipe away every tear from our eyes, freeing us from all vestiges of sin, death and hatred.

Until then, let us not give in to any impulse that would keep us silent! Until then, let us refuse to be silenced by fear, ability, distance or guilt!

Silence

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Mic Check…

Mic Check…
Everybody has a story. I’m ready to share mine.
Everybody has a voice…
USE IT!!!
How many people are there in the world? 6 billion plus? Oh, it’s eclipsed 7 billion, now?
 Either way, that’s a lot of people! It would seem with all of those people that the world would be a very loud place.  It would seem that we would easily be overwhelmed by the deafening sound of billions of people speaking, singing, fussing and creating all sorts of audible chaos.  To the contrary, though, the world can often seem like a very silent place, and I’m using the term silent in the most unappealing sense possible.  The world is quiet, in my opinion, because many people have lost their voice.  Not like  in the case of laryngitis, but in the sense that many people have had their voice taken away simply because of their standing in life.  In many parts of the world, if you are poor, if you are female, if you are of a darker hue, your are silent.  That is the rule and the expectation.  It is a sad but true reality.  But does it really have to be that way?
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